How AI Tries to Weasel Out of It


Ignore the picture of this guy as this is created using the fictitious belief that some create half human can create architecture like this.

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There are some other questions that needs to be answered. I don’t know if we will ever learn them. Some questions I have in mind are?
One thing for sure, these fantastic buildings could not have been constructed by whom we are told; they were not constructed in such a short time; that we have been lied to in history. So, just because we have other unanswered questions doesn’t mean these fantastic buildings were built in such a short time. An unknown civilizations must have built these buildings all over the world – the question is, “Who”!
Date: 12, December 2025
As a flat earth believer, we know that billions of dollars are wasted when the government gives money to NASA. Sure, they give something in return to show that they are doing something with the money but you can be sure that billions have been skimmed off the top by those at the top. It’s an easy way to become a billionaire.
Don’t get me wrong, AI can do many useful things and can help humans. But like many inventions – they can be used for good and for bad. In this short article, I’m talking about another evil that hasn’t been talked about before.
Now, think about AI. This is getting huge and the leaders in the AI world have raised and are raising money into the 10’s of billions of dollars. They say they need it for the infrastructure needed to generate huge amounts of electricity. However, they have raised many times more than what they profit each year. They have overly capitalized.
This is just a theory of mine but I think that it can come true. Think of banking, when an industry is an integral part of an economy they become “too big to fail.” Think of the banking crises in America. There was a law put in place to make it so these private banks don’t fail. The result? The government bailed them out.
With all that said, I will not be surprised that certain AI companies will become too big to fail and thus be protected by a law where the government bails them, out, too. Think of Donald Trump and his huge support for the AI industry. He said that we have to keep up with China, and in order to do that, the government will guarantee that they don’t fail. So, I will not be surprised to see Trump sign an Executive Order that will allow the government to step in and bail them out. The result? The billionaires will double their net worth and will not be held accountable for their actions.
Make a note of this, put this in your diary listing the source and date and see if this comes true or not. only time will tell!

The provided text, apparently an excerpt from a sermon or lecture, critically examines the concept of thanksgiving, contrasting the biblical mandate for constant gratitude with what the speaker perceives as the modern focus on endless requests to God. The speaker references several New Testament passages, particularly from Paul’s letters, to establish that Christians are called to live “with thanksgiving” in all circumstances. A significant portion of the text is dedicated to a comparison with Hindu religious practices described in a National Geographic article, asserting that this “ungodly antichrist religion” is characterised by constant asking and a complete lack of thanksgiving to its ineffective gods. Finally, the sermon connects the American Thanksgiving holiday to the ancient Israelite “Feast of Ingathering,” arguing that the Pilgrims’ experience and the subsequent proclamations, like the one by George Washington, re-established this biblical feast day in America as a time for national thanks to God for his sovereign provision, rather than petitioning for more.
For most of us, Thanksgiving conjures familiar images: a table overflowing with food, the warmth of family, and the drone of a football game in the background. It’s a cherished annual pause for comfort and togetherness. But does this modern celebration, pleasant as it is, capture the original, more profound meaning of the day?
The historical and biblical roots of Thanksgiving reveal a practice that is far more challenging, surprising, and transformative than most of us realize. It is not simply a day for feeling grateful when things are good, but a disciplined spiritual act with ancient origins, forged in desperation. Here are four principles that reclaim a deeper understanding of this holiday.
Principle 1: Prayer Is More About ‘Thanking’ Than ‘Asking’
At its core, the biblical concept of thanksgiving fundamentally reshapes the posture of prayer. The Apostle Paul’s teachings in Philippians 4:6 and Colossians 4:2 instruct that prayer should be foundationally offered “with thanksgiving.” The idea is not just to be grateful for answered prayers, but to make requests while actively giving thanks.
This stands in stark contrast to other religious practices. A 1971 National Geographic article describes the prayers of Hindu fishermen on the Ganges River as a constant series of requests for deliverance and provision: “Oh Ganja, oh Krishna, give us fish and fill our stomachs,” “rid us of our troubles,” “May our problems cease.” It is an unceasing petition for aid.
The analysis of this difference highlights a profound theological distinction:
Their prayers are always and continually asking, asking, asking, asking asking. And Paul says, “When you ask, you do it with thanksgiving… Everything that you do, you do with thanksgiving to God.”
This distinction is a powerful challenge, not just to other religions, but to our own modern habits. A look at contemporary Christianity reveals a dangerous drift toward this same posture. When preachers focus primarily on soliciting prayer requests, promising divine intervention in exchange for petitions, they risk turning God into a cosmic provider to be constantly lobbied. Our Christian religion, through a lack of knowledge of the word of God, has almost turned into the same thing: a culture of asking without the foundational discipline of thanking.
Principle 2: Thanksgiving Is an Ancient Israelite Feast
While we associate Thanksgiving with the Pilgrims at Plymouth, its origins go back much further. The American holiday, from a certain theological perspective, is a modern expression of one of the three major feasts God ordained for ancient Israel, a sign of a divine covenant being fulfilled by a specific people in a new land.
Exodus chapter 23 details these three required annual observances:
The Feast of Unleavened Bread: This celebration, also known as Passover, commemorated the exodus from Egypt.
The Feast of the Harvest: This was an offering of the “first fruits” at the beginning of the harvest cycle, a principle directly connected to the practice of tithing.
The Feast of Ingathering: This was a celebration at the very end of the agricultural year, after all the crops had been gathered from the fields.
The American Thanksgiving holiday aligns directly with this third ancient ordinance. It is not simply a historical parallel but, as the source argues, a fulfillment of prophecy.
God ordained only three feasts for Israel, of which Thanksgiving is one of them. Because Thanksgiving is the feast of the in gathering or the feast at the end of the harvest.
This connection reveals that millions of Americans participate each year not just in a national tradition, but in an ancient sacred pattern. From this viewpoint, they are acting as “God’s Israel people,” unknowingly observing an Israelite feast day in what is seen as “the place of reathered Israel.”
Principle 3: Gratitude Forged in Crisis, Not Comfort
The popular image of the first Thanksgiving is one of peaceful cooperation and bountiful tables. The historical account, as recorded by Plymouth governor William Bradford, tells a much more harrowing story. The Pilgrims’ gratitude was not a response to comfort, but to a miraculous deliverance from the brink of annihilation.
After losing half their population to famine and disease the previous winter, their survival depended entirely on their new crop. They were utterly isolated—England was months away by sailing ship, and there was no Red Cross to call, no welfare office to visit. They stood alone between survival and death by starvation. Then, a severe drought struck and continued from late May until mid-July. Their corn, the key to their survival, began to wither and die in the parched ground.
Facing extinction, the Pilgrims set apart a “solemn day of humiliation to seek the Lord by humble and fervent prayer.” What followed was seen as a direct answer. Though the morning was hot and clear, toward evening the sky became overcast and “sweet and gentle showers” began to fall, lasting long enough to thoroughly soak the earth and revive the dying crops. The harvest, and their lives, were saved. Their gratitude was not for mere abundance, but for survival itself.
God caused them, forced them, brought to them to a position where they had to get down on their knees and ask God to save their crops, which he then did in such a manner that they could not doubt but what God had done it… When those people came to that table on Thanksgiving, brother, sister, they weren’t just thanking the Lord for the food that was spread before them. They were thanking him for very life itself.
This raw, desperate gratitude born from the brink of annihilation reveals a deeper truth: thanksgiving is not a pleasant feeling for when times are good; it is a disciplined act of faith required when everything is on the line.
Principle 4: Gratitude Is an Action, Not an Emotion
This context of crisis leads directly to the final principle. In modern culture, gratitude is often treated as a passive emotion—a feeling of happiness that arises when circumstances are favorable. However, the biblical texts present thanksgiving not as a feeling but as an active, disciplined command to be followed in all circumstances.
Scripture repeatedly frames thankfulness as a direct instruction. Colossians 3:15 concludes a list of Christian virtues with the simple command, “and be ye thankful.” A few verses later, Colossians 3:17 expands the scope: “whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God.” Gratitude is positioned as the foundation for every action.
Perhaps the most all-encompassing directive is found in 1 Thessalonians:
Rejoice ever more. Pray without ceasing. In everything give thanks: for this is the will of God in Christ Jesus concerning you.
This means that gratitude is not contingent on our circumstances or feelings. It is a conscious choice and a spiritual discipline to be practiced intentionally, whether in abundance or in scarcity. It is an act of will, not an emotional reflex.
A More Meaningful Feast
The true history and theology behind Thanksgiving point to a practice far deeper than an annual meal. It demands a posture of prayer that prioritizes thanking over asking. It claims a place in the lineage of an ancient, sacred Israelite feast. It is a response forged not in comfort but in the crucible of crisis. And ultimately, it is a divine command to be followed in every season of life.
This year, as we gather at the table, what might change if we embraced this more radical vision? What if we understood our thanksgiving not as a simple reaction to our blessings, but as a profound and disciplined act of faith—an echo of an ancient feast, offered in defiance of any circumstance?

This document synthesizes the central argument that contemporary societal problems—including constant war, extreme inequality, public ignorance, and environmental destruction—are not accidental byproducts of a flawed system but are the intended outcomes of policies deliberately engineered by a ruling class. This elite, an alliance of corporate and state power, actively cultivates hardship and dysfunction because it directly serves their interests in maintaining wealth, power, and global control.
The democratic process is presented as an illusion, with political deadlocks and partisan splits artificially created to maintain a status quo that benefits the rich and powerful. The ruling class employs a sophisticated apparatus of control, including mass media propaganda, perception management, and censorship, to keep the general public misinformed, distracted, and disempowered. The proposed path to meaningful change is a conscious and direct opposition to this agenda: fostering intelligence, seeking information, cultivating compassion, and embracing disobedience to counter the rulers’ desire for a compliant and ignorant populace.
The Core Thesis: Societal Hardship by Design
The foundational argument is that the pervasive negative conditions in society are the result of intentional actions by a ruling class. This perspective rejects the notion that these problems arise organically from a malfunctioning but genuine democratic process.
The Central Dichotomy: The analysis presents two competing explanations for why societal conditions are worsening for ordinary people while benefiting the wealthy and powerful:
Conclusion from Reasoning: The document asserts that basic reasoning and an understanding of human behavior make the second explanation far more likely. The consistent outcome where “billionaires and empire managers keep getting everything they want” while ordinary voters suffer points toward a system engineered for that specific result. The conclusion is stark: “Things are terrible because we are ruled by people who want things to be terrible.”
Motivations of the Ruling Class
The ruling class has specific, vested interests in maintaining a state of crisis and hardship for the general population. This dystopia is not an accident; rather, it “looks more or less exactly how they want it to look.”
The Utility of War and Militarism
Continuous conflict is a primary tool for global control and profit.
World Domination: Military force is used to control world resources and trade routes.
Suppression of Alternatives: It prevents foreign states from establishing different economic or political systems that could challenge the current world order.
Profit Motive: Waging war, and preparing to wage it, is described as “extremely profitable.”
The Necessity of Economic Inequality
Maintaining a vast wealth gap is crucial for preserving the elite’s power, which is understood as a relative concept.
Preserving “Monarch” Status: Extreme inequality allows the wealthy to live as “modern-day monarchs.” The principle is articulated as, “if everyone is king, then nobody is.”
Controlling Political Power: The public is kept with just enough spending money “to keep the wheels of capitalism turning” but not enough to fund political campaigns or acquire media influence, thereby neutralizing them as a political threat.
Power Dynamics: The relative power of the ruling class increases as the poverty of the masses deepens: “The poorer everyone is, the more powerful they are.”
The Strategic Value of Public Disempowerment
A population that is struggling is easier to control. The rulers have an “existential interest” in preventing the public from achieving clarity.
Preventing Uprising: If the public had the time, information, and mental acuity to understand the true state of affairs, the situation would become “mighty guillotini real quick.”
Cultivating Dysfunction: The rulers actively want the public to be “stupid, misinformed, distracted, sick, struggling, and suffering.” This creates a “mental fog” that inhibits critical thought and organized resistance.
The Profitability of Environmental Destruction
Ecological devastation is framed as a necessary component of a profit-driven economic system.
Externalizing Costs: The ability of corporations to “steadily increase profits” depends on offloading the costs of industry onto the environment.
Maximizing Shareholder Value: As long as corporations are free to pollute the air, fill oceans with plastic, clear rainforests, and poison drinking water, they can continue to grow and maximize value for shareholders.
Mechanisms of Control and Perception Management
An “alliance of corporate and state power” uses a range of tools to enforce its agenda and prevent the public from understanding the true nature of their society. The primary goal is to “obfuscate truth and clarity.”
Mechanism of Control Purpose
Mass Media Propaganda To shape public opinion and create a mental fog.
Lobbying & Campaign Donations To ensure political outcomes serve elite interests.
Censorship & Algorithm Manipulation To control the flow of information, particularly online via Silicon Valley platforms.
Mainstream Culture To promote “vapid” and “unedifying” content that discourages critical thought.
Education Systems To institutionalize ignorance and compliance from a young age.
Other Influence Operations Including the use of “AI garbage” to further muddy the information landscape.
These mechanisms are designed to stop people “from following the strings of our society’s ailments to the hands up above that are pulling them.”
The Mandate for Counter-Action
Awakening to the reality of this deliberate manipulation is presented as the essential first step toward revolutionary change. The solution is to embody the direct opposite of what the ruling class desires for the populace. This requires a conscious and determined effort from individuals.
The prescribed path to resistance is a direct inversion of the rulers’ goals:
The final call to action is for a total societal effort pushing in the opposite direction of the rulers’ agenda, as “truth and clarity paves the way to real revolutionary change.”
Introduction: The Echo of a Meaningful Life
“It is soon cut off, and we fly away.” With these stark words, Moses confronts a truth we often try to ignore: our lives are startlingly brief. Psalm 90 paints a sober picture of human frailty, reminding us that our days are numbered and our strength is fleeting. This realization gives birth to one of the most urgent questions of the human experience: In a short life, how can anything we do truly last? How can our work be anything more than vapor?
In the face of this anxiety, modern culture offers endless advice on personal achievement. But Moses, standing at the end of his life, offers not a strategy, but a prayer. Found in the closing verses of this same psalm, his plea to God reveals a counter-intuitive and profound framework for a life of enduring significance—one that challenges our most cherished ideas about work, purpose, and faith.
This ancient prayer contains four surprising truths. This is radical reorientation of what it means for our work to matter, offering the only true antidote to a fleeting life: participation in an eternal one.
1. Your Work Will Only Last if It’s Not Your Work
The prayer at the heart of Psalm 90 is found in verse 17: “Establish thou the work of our hands upon us.” It is a desperate plea for our life’s efforts to be confirmed, to be made to stand. Yet, many industrious people never pray it. Perhaps it is a prideful, self-made attitude that resists admitting need, or a fear that inviting God’s involvement also invites His scrutiny.
The radical truth, however, is hidden in the prayer’s structure. The request to establish our work in verse 17 is preceded by a foundational request in verse 16: “Let thy work appear unto thy servants.” These are not two separate wishes, but two parts of a single, dependent reality. The prayer reveals a stunning dependency: our work can only be established after we have seen, and joined, His. This reframes our entire concept of labor, shifting it from a human-centered activity that God blesses to a God-centered mission that we are invited to join.
Our efforts are rescued from vanity only when they serve a purpose larger than our own. As the Apostle Paul reinforces, it is work done “in the Lord” that endures: “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (1 Corinthians 15:58).
“And whatever you do, do it heartily as to the Lord and not unto men, knowing that of the Lord you shall receive the reward of the inheritance for you serve the Lord Christ.”
2. The Primary “Work of God” Has Been Forgotten
But to align our work with God’s is to accept a profound challenge: we must first know what His work actually is. And it is here that a great and tragic misunderstanding has taken root in modern Christianity. If we ask what God’s work is, we hear many true and vital answers: believing in Him, building the church, soul-winning, assisting the poor. While these are all essential, they are encompassed by a much larger, primary work that has often been forgotten.
The predominant work of God, the central theme of Jesus’s own ministry, is the building of His kingdom. Yet for many today, the kingdom is a vague concept—something “nebulous,” “celestial,” or relegated to a far-off future. It is not seen as a tangible reality to be constructed here and now, in this world.
This loss of vision has devastating consequences. When the kingdom is not our present mission, the King Himself risks becoming a mere figurehead rather than a reigning Sovereign whose work we are actively engaged in.
“Destroy by direct assault or by neglect the kingdom and the kingdom at best becomes only a figurehead like the monarchs today in England.”
When its central mission is lost, the faith itself is endangered. As the source text warns, when the kingdom is neglected, “real Christianity, is perishing before our very eyes.”
3. The King Establishes the Kingdom, but You Are Supposed to Build It
A common misconception follows from this confusion: if building the kingdom is God’s work, then it must be the King’s business alone. This thinking breeds passivity, turning believers into spectators who are simply waiting for a future event rather than participating in a present task.
The truth is far more active and dignifying. A critical distinction must be made: “It’s the king who establishes the kingdom. It’s his subjects who are responsible for building the kingdom.” God establishes—He sets up, confirms, and ordains—but He calls His people to do the hard labor of construction.
This work is not about quick fixes or overnight revolutions. It is the patient, generational labor of building a society that reflects the King’s authority. It means pursuing “His rule and therefore His laws here on earth as it is in heaven.” This is the call to establish Christian dominion in every sphere of life. This is the task we are meant to put our hands to, transforming our fleeting efforts into contributions toward an eternal structure.
4. Your True Legacy Is a Vision for the Next Generation
The prayer in Psalm 90 ultimately reveals a powerful vision for legacy that transcends our personal accomplishments. Verse 16 states the request in a specific, causal order: “Let thy work appear unto thy servants, and thy glory unto their children.”
The implication is inescapable: for our children to see and experience the glory, majesty, and splendor of God, the current generation must first see and engage in His work. The vision we embrace and the labor we perform today are the very means by which the next generation will come to comprehend the magnificence of their King.
Our true legacy, therefore, is not found merely in what we achieve, but in the vision we embody. When we align our hands with the generational work of building His kingdom, we give our children the greatest possible inheritance: a tangible glimpse of God’s glory that inspires them to serve Him not just as Savior, but as God, Lord, and reigning King.
“It’s our vision and the result of our work that will help our children to have an idea what it really means to serve him as God, as Lord, as Savior and as King.”
Conclusion: From Personal Success to a Kingdom Purpose
This ancient prayer offers a profound shift in perspective. It calls us away from the anxiety of building a fleeting legacy in a short life and invites us into the security of a generational, kingdom-focused purpose. True, lasting significance is found not in making our own name great, but in aligning our hands with the enduring work of building His kingdom on earth, as it is in heaven.
This reorientation changes everything, transforming our daily labor from a pursuit of personal success into a contribution toward a divine and lasting enterprise. It leaves us with a final, orienting question to ponder.
What would change if we began to see every part of our lives—our careers, our families, our communities—as the construction site for a kingdom?
31 October 2025
If food stamps are stopped in the US, NO ONE is safe! After the stores are emptied of food, they will be coming to your home – including those who work for the government. Load and lock! The “immigrants” (invaders) will be in the crowed, too. Don’t think that your survival food will take care of you – hungry people will go to every house, farm and rural hideout. So, this is the “Gold Age of America” that Trump talked about?! He’ll be more hated than Joe Biden.
24 hours will tell.
I believe that the government is using this as a testing ground – to see what will happen. The combined military and police force will not be able to defend the Beast System. And they want to fight a war in Ukraine – what a joke!
People are finally waking up and seeing who the real enemy is. Do you see who they are?
Does East and West Curve?
Does East and West Curve?